An Open Letter from Ethnic Studies Scholars in Support of Arab American Studies Curriculum in California High Schools

July 2020

The cascading crisis laid bare by Covid-19 reveals vulnerabilities among and between communities that are deeply entangled, differentially distributed, and stretched across geographical borders. These vulnerabilities have been produced and sustained by deep social inequalities sedimented over many decades. As the Arab American Studies Association has recently underscored, this moment reveals how the insidious effects of racialization based on militarized engagement with countries of origin, fears of the ‘enemy within,’ and logics of contagion continue to manifest in ways that can lead to intensified racial animus, as witnessed in the overt anti-Asian racism surrounding the pandemic.  

In the face of this crisis, we are grateful to the California Department of Education (CDE) for its strong Ethnic Studies Model Curriculum draft, and its ongoing commitment to offer coursework in Ethnic Studies for California’s students. In doing so, the CDE recognizes the enduring significance of race in American life, the ethical grounds of multi-directional approaches to history, the necessity of offering curricula relevant to communities of color, and the critical importance of studying the ways ordinary people work towards equity, dignity, and justice. In expanding access to the critical frameworks Ethnic Studies offers in this time of great uncertainty, the CDE holds space for students to engage in pedagogies oriented towards building more just worlds and better possible futures.     

However, we are troubled by efforts to exclude Arab American studies from the final Ethnic Studies Model Curriculum. The interdisciplinary field of Arab American Studies is a vibrant and long-standing dimension of Ethnic Studies, with deep and lasting connections to Asian American Studies. In drafting a rich and rigorous model for Arab American Studies in California’s high schools, the CDE’s curriculum writers have powerfully recognized this reality. They build on decades of research and teaching that place Arab American lives, cultures, and histories at the center of inquiries into the racialized operations of gender, sexuality, nationalism, immigration, war, political economy, etc. The Association of Asian American Studies and the Arab American Studies Association have both applauded this vital work, and see it as a crucial dimension of any Asian American Studies curriculum. We concur.  

From the ferment of 1960s social movements against warfare, U.S. imperialism, and racism and towards a substantive multiracial democracy–what the late Black Studies scholar Manning Marable called the “second reconstruction”–scholars affiliated with the Association of Arab American University Graduates situated knowledges about the variety of Arab American life in relation to histories of immigration, labor, and war in Asia. As the 1970s and 1980s saw the widespread normalization of anti-Arab and anti-Muslim racisms in popular media and political culture scholars, including Jack Shaheen and Edward Said, documented orientalism’s arcs of power and authority that gave such baleful discourse traction. In the 1990s, Arab American feminist scholars challenged the imperial narratives of rescue and reform marshaled to legitimate the first Gulf War and the decimating sanctions regime imposed on Iraq, while connecting to domestic struggles against expansive forms of policing, incarceration, and the thinning of social programs. Since September 11, 2001, scholars in the field have reckoned with the expansive targeting of Southwest Asian and North African (SWANA) Americans — i.e., those often labeled as Arab, Muslim, and Middle Eastern Americans — as a pretext for wider regimes of surveillance, and the shrinkage of democratic governance disproportionately affecting all communities of color. In recent years, the logics of exclusion and surveillance that buttressed the earliest immigration restrictions (from China and Japan, and then the whole “Asiatic Barred Zone,”) have again been given life through the national security rationale of the Trump administration’s policy banning entry from Syria, Iran, Yemen, and Libya.    

The racialization of Arab, Muslim, and SWANA-affiliated Americans in the US thus follows a linked trajectory with the field of Asian American studies, particularly in terms of the role of US military action on the Asian continent, as well as the role that orientalism has played in exclusionary policies toward Asian Americans and SWANA Americans. These links between Arab American and Asian American studies are institutionally reflected in a number of ways including, but not limited to, the West Asian section of the Association for Asian American Studies, the fact that the director of the Arab American Cultural Center at UIC holds an appointment in the Global Asian Studies Program, and that a recent special issue of the Amerasia journal focused specifically on Arab American studies.             

The above summary shorthands the dense texture within which Arab American studies is woven. It refutes the specious claim that the study of Arab American histories, communities, forms of expressive culture, and the particular conjunctions of power and difference that shape them are somehow external or ancillary to Ethnic Studies. Arab American studies offers students critical insight into the long arcs of U.S. immigration, nationalism, religious belonging, and refugeehood, and the communities of care, sustenance, and political engagement that emerge from these conditions.

Finally, we fear the possible exclusion of Arab American studies from the Ethnic Studies Model Curriculum is due to its consideration of Palestine, Palestinians, and Palestinian Americans as topics worthy of high school study. No genealogy of the field is complete without recognizing the importance of Palestine to its formation. Palestine crystallizes for students questions of territory, memory, nationalism, settler colonialism, and dispossession; questions of race, class, gender, and sexuality; questions of solidarity, agency, interconnection, and transnationalism; questions of equity, dignity, and justice. Were the CDE to adopt the Ethnic Studies Model Curriculum by affirmatively excluding Arab American studies on these grounds, it would reproduce and exacerbate precisely the social problems the curriculum purportedly sets out to address.

We urge the California Department of Education to retain Arab American Studies as an exemplary dimension of the Ethnic Studies Model Curriculum, along with all other critical components of the draft. 

Signed by,

Keith P. Feldman 
Associate Professor, Ethnic Studies
University of California, Berkeley
Secretary, Arab American Studies Association
 
Amira Jarmakani
Professor, San Diego State University
President, Arab American Studies Association
 
Sally Howell
Director, Center for Arab American Studies
University of Michigan-Dearborn
 
Angela Y. Davis
Professor Emerita, History of Consciousness
University of California, Santa Cruz
 
Roderick A. Ferguson
Professor
Yale University
 
Robin D. G. Kelley
Distinguished Professor and Gary B. Nash Endowed Chair in U.S. History
University of California, Los Angeles
 
Tiffany Lethabo King
Assistant Professor of Women’s, Gender, and Sexuality Studies and African American Studies
Georgia State University
 
Alex Lubin
Professor, African American Studies
The Pennsylvania State University
 
Fred Moten
Professor
New York University
 
Nadine Naber
Professor, Gender and Women’s Studies and Global Asian Studies
University of Illinois, Chicago
 
Evelyn Alsultany
Associate Professor of American Studies and Ethnicity
University of Southern California
 
Sarah Gualtieri
Associate Professor of American Studies and Ethnicity; History and Middle East Studies
University of Southern California
 
Carol W.N. Fadda
Associate Professor of English
Syracuse University
 
Nitasha Sharma
Associate Professor, African American Studies, Asian American Studies
Northwestern University
 
Rabab Abdulhadi
Professor, Arab and Muslim Ethnicities and Diasporas
San Francisco State University
 
Christine Hong
Associate Professor of Literature and Critical Race and Ethnic Studies
University of California, Santa Cruz
 
Matthew Frye Jacobson
William Robertson Coe Professor of American Studies and History
Yale University
 
Scott Kurashige
Author/Scholar of Race and Ethnicity
 
Melani McAlister
Professor, American Studies and International Affairs
The George Washington University
 
Jodi Melamed
Associate Professor of English and Africana Studies
Marquette University
 
David Palumbo-Liu 
Louise Hewlett Nixon Professor
Stanford University
 
Dylan Rodríguez
Professor, Media and Cultural Studies
University of California, Riverside
 
Layla Azmi Goushey
Professor of English
Saint Louis Community College
 
Mejdulene Shomali
Assistant Professor
University of Maryland - Baltimore County
 
Matthew Stiffler
Research and Content Manager
Arab American National Museum
 
Ghassan Abou-Zeineddine
Assistant Professor of English 
Department of Literature, Philosophy, and the Arts
University of Michigan-Dearborn 

Sophia Armen 
Ethnic Studies, PhD Candidate 
University of California, San Diego 

Louise Cainkar
Associate Professor
Marquette University

Emily Regan Wills
Associate Professor, School of Political Studies
University of Ottawa

Edward E. Curtis IV
Millennium Chair of the Liberal Arts & Professor of Religious Studies
Indiana University School of Liberal Arts at IUPUI

Danielle Haque
Associate Professor of English 
Minnesota State University, Mankato

Dr. Jacob Rama Berman
Associate Professor of English
Louisiana State University

Charlotte Karem Albrecht
Assistant Professor
University of Michigan -- Ann Arbor

Pauline Homsi Vinson
Adjunct Faculty in English
Diablo Valley College

Nadia N. Abuelezam, ScD
Assistant Professor, Connell School of Nursing
Boston College

Sunaina Maira
Professor, Asian American Studies
UC Davis

Dr. Stanley Thangaraj
Assistant Professor of Anthropology, Gender Studies, and International Studies
City College of New York

Suad Joseph
Distinguished Research Professor
University of California, Davis

Waleed F. Mahdi
Assistant Professor, US-Arab Cultural Politics
University of Oklahoma

Sharon Luk
Associate Professor 
University of Oregon

Nadia Y. Kim
Professor, Sociology
Loyola Marymount University 

Lucy El-Sherif
PhD candidate, Ontario Institute for Studies in Education 
University of Toronto

Roberto D. Hernandez, 
Chair-Elect of the National Association for Chicana and Chicano Studies (NACCS)

Robert Warrior (he, him)
Hall Distinguished Professor of American Literature and Culture
University of Kansas
Department of American Studies
Department of English